We arrived in San Antonio Thursday afternoon and fled directly to the River Walk in search of margaritas, chips and salsa. First, we surrounded the Alamo until we found the list of those who died for those awkward dreams. We didn’t want to dishonor them by stumbling about from too many top shelf on the rocks no salt margaritas.
We picked up our brother the next day and headed straight away to Brackettville roughly 2 hours (125 miles) away by car. We checked in at Fort Clark Springs where we had reserved rooms in the old barracks. They’d been converted to motel style rooms but, at heart, they were still barracks.
This past weekend was many things. It was Seminole Days. It was the annual meeting of the Seminole Negro Indian Scout Association. It was the annual meeting of the United Warrior Band of the Seminole Nation.
Brackettville (or Brackett as the residents call it) grew up around Fort Clark. Fort Clark was an active US Army fort from 1852 until 1946. Our ancestors served as Indian scouts from 1872 until 1914. They lived on the Seminole reservation at Las Moras Creek.
My grandmother was born on the reservation and met my grandfather while he served there.
The scout association has a membership restricted to ancestors of the scouts and has as its mission the maintenance of the 140 year old cemetery. We are linked to the scouts through medal of honor winner Sergeant John Ward. He was a Warrior by birth but the US Army rolls have him as Ward. Some say that he stuttered so when the scribe asked his name the scribe thought he heard Ward when he actually said Warrior. To this day, people dispute why he never corrected the error.
Although the US government actually recruited my ancestors who had migrated to Mexico and established families there as free people (Los Mascogos), they reneged on a promise of a reservation and treaty based on our service based on these points: we were not freedmen; we were not Indians (although they listed us as such on their census); and since we were actually Mexican citizens, they could not treaty with us.
Thus we were discarded. Our homes at Las Moras Creek were burnt down and our army unit was disbanded. We had help settle West Texas. We had scouted for many US Army units fighting to maintain the integrity of the border and to bring peace to the West. We were also the scouts for the Buffalo Soldiers in many campaigns to force Native Americans onto reservations.
The first Seminoles were escapees from the economy of slavery. Some of them escaped from ships, others escaped from farms and plantations. They formed what we call today “maroon” societies. Although these people often did not share an African language, many did share a Creole based on the interaction with British sailors and Africans especially during the staging process in Africa in which captives were held sometimes for a year or more.
Seminole means runaway which is an apt description of these maroons. Our ancestors found a home in Florida and welcomed small bands from tribes experiencing disintegration due to pressures from settlers and other environmental stressors. It is ironic that the tribes that benefited from the existence of the Seminoles now use their name with impunity while denying any connection. We understand the motivation to be money and we understand that it is a strong motivator.
We had a parade with motorcycles (trikes), Buffalo Soldiers and Rough Riders all on horseback, decorated autos with tiny kings and queens waving at Brackett’s finest. It is customary for those in the parade to throw candy at the crowd so we scrambled to see who could amass the most then we sheepishly gave our stashes to the kids.
On the last day, we held a ceremony at the cemetery to honor the scouts and other ancestors buried there. We have fallen from every American war. One of our Vietnam veterans, when asked why he served, said, “That’s our family trade. That’s what we do. Our name is Warrior.”
We continue to reclaim our name. We are officially, the United Warrior Band of the Seminole Nation. Our chief is William Warrior. If you would like to know more about us, read Kevin Mulroy’s “Freedom on the Border”.


Comments: 30
Nyota: That seems to be my job. And I love it!
You are indeed blessed to be able to access and interact with your ancestors and that you've created an association dedicated to preserving your heritage. With many of our cultures losing their heritage due to assimilation into Western culture, this is imperative to keeping your history alive.
Thanks for the information, I can consider this my one new thing learned for the day, always a goal of mine...
He did an excellent job.
I know I am fortunate to have this window on the past. Right now, we're trying to find ways of preserving the language and revitalizing the interest in the group as a whole. Every year they say more people are coming to celebrate but we have to get the kids attention. We're hopeful!
Actually we could be related. Tony and Caroline Warrior lived in Alabama as did his parents. Creek Indians were often Muskhogean tribes that the settlers called Creeks because they settled along the creeks. These indians were not nomadic. I'll look them up and see whether we might share a heritage with them.
from lies, deceit, war......sigh.....
Any relationship to the seminoles of florida? They are warriors,STILL<<br> and have learned that it is more painful to take the white mans' money than to
scalp him...lol.....The casino business is BOOMING!
penni d
Yes, we go back to Florida. We were with Coachochee (Wild Cat) and John Horse (Juan Caballo, Gopher John). Some of us went to Oklahoma, others directly to Mexico.
Let's hope they spend it wisely.
That's exactly what captured my interest. I'd heard stories as a child from my grandmother and mother. When I was able to place those stories in a truly human context, I understood so much more. Its been a wonderfully enlightening journey and I look forward to what is just beyond the horizon - that new knowledge and understanding.
Good fortunes on your search!
The Poarch Creek Indians seem to be related to the Cherokee. While we shared the designation of "Cilvilized Tribe" with them, the Cherokee were not Muskhogean although they interacted freely with the Seminole, Choctaw, Chickasaw, Creek and others in the Muskhogrean language family.
It seems more likely that my ancestors resided near Tuscaloosa (Black Warrior), Alabama because many people there carried the surname Warrior. BTW, the name Black Warrior probably had nothing to do with his race; there is no indication that he was African. As a matter of fact, there is good evidence that he wasn't. Nevrtheless, many people from that area carry the name Warrior.
Atticus: Judging from what I've learned about you, I'm certain you'll enjoy it. Its an amazing story.
The Seminoles originated in Florida in the very early 18th century. Apparently, there was a maroon society composed of free Blacks and some who had escaped from slavers, farms, and othee businesses. They were joined by Muskogee speakers commonly called "Creeks" who had broken away from their kin because of political differences in terms of how to address the continuing encroachment of settlers on their lands. And there were tribes already resident in Florida that were also experiencing stress. Bands from these tribes also joined the Seminoles.