H. Rap Brown, dark glasses and beret, stood on the roof on a store next to the Dexter Theater and asked the incendiary question: what will a penny buy? The chorus, well attuned to the tragedy that had been playing out in American cities in 1960s, chanted: Matches! Matches! Smiling broadly he rejoined, "Motown better come around or we're going to burn it down!" The crowd, stirred and comfortable at the same time because it was so large the police dared not approach it, roared its agreement. Can you imagine anger so profound that people will burn their own neighborhoods down to the ground?
My reaction to him was a little more measured. I secretly objected to him as a carpetbagger. He wasn't a Detroiter. He didn't live on this steel plantation. He would leave us to our own devices before the fire and smoke consumed our shadows. Yet these feelings were kept well inside for the crowd and my friends would not listen or, if they deigned to listen, would label me a coward which is to say an Uncle Tom.
As Camus says in "The Rebel", rebellion is the first stage of revolution. When people are thrown to the brink of their own, imagined or real, annihilation, they will strike out at whatever is nearest. Once they understand the dimensions of their oppression, they will execute a revolution. Not always. In this instance of course, there was no revolution, only rhetorical brushes with the shadowy romance of partaking in one.
Malcolm X had it right from the start when he said that revolution is about land. Its about bloodshed. You don't have a revolution that is considered a success because you can now sit down on a toilet next to a white man. When you understand what a revolution is, you'll jump back in the alley. We all did. We weren't revolutionaries, we just wanted the pain to stop.
It was early July and all of urban American was restive. But the crowd by the Dexter Theater was more jubilant than angry. Defiance can do that. It can be born with a sense of self-righteousness that can mature quickly into tragedy with hardly any effort. But that day, in the mugginess familiar to Detroit, everyone on that corner rejoiced in his celebrity and the rebellious mood that it was built on.
In a manner of a few days, July 17th to be precise, my small and youthful community of artists was devastated by the death of John Coltrane. His music had provided a magnificent score for our young lives. There were two men in our galaxy that demanded intense honesty: John Coltrane and Malcolm X.
Coltrane's death left us literally in tears. There were wakes all over the city for him. We played his music constantly. No one wanted to write, dance, or play their music. We could only hear ‘Trane. "My Favorite Things" could be heard in the streets and no one objected. I felt betrayed by him. How could he die when I was struggling? I was a college drop-out with kids to raise and writing to finish, and he selfishly leaves us in the turmoil of American cities boiling in the heat of that long, hot summer.
July 23rd, overzealous police officers raided a blind pig, attacking a Vietnam veteran in the process. There was a furious backlash. By the time I arose for breakfast, 12th Street was in flames. Eventually, 43 people died, 1,189 sustained serious injuries and 7,000 people were arrested. The arrests yielded prisoners well beyond the planned capacity of county jails. The authorities began housing prisoners in pens on Belle Isle. Abuses were magnified. The city was at war with itself.
The city burned. Snipers were firing at the police. The police, outmanned and ill-prepared for an insurrection, finally relented and called in the National Guard. These poor weekend warriors had no idea what they were going to face and at every opportunity, the rioters took advantage of their inexperience.
Finally, the mayor requested assistance from the federal government. within a matter of a few days, soldiers fresh from the killing fields of Vietnam were patrolling our streets. Can you imagine hearing 50 caliber machine gun bursts throughout the night? Can you imagine US Army tanks rolling down your street? Being stopped and searched at every major intersection?
American history has comfortably relegated the Detroit insurrection to a summer of discontent that flamed into another race riot. It was not a race riot; it was a rebellion against hostile and aggressive policing of poor and Black neighborhoods. It was a rebellion against de facto segregation, against an unfair draft that was draining our working class communities of its youth while suburban kids went to college or joined the National Guard.
Race played a crucial role because at that time nearly the entire police force was composed of white men many of whom were recruited from southern states known for their racist beliefs and practices.
It has been over 40 years since my hometown fell into the abyss of blind rage and violence. The images of tanks with 50 caliber machines guns atop rolling pass my parents home and the sound of gunshots whizzing overhead while helicopters hovered above the madness will never leave me.
From Wikipedia:
Over the period of five days, forty-three people died, of whom 33 were black. The other damages were calculated as follows:
•· 467 injured: 182 civilians, 167 Detroit police officers, 83 Detroit firefighters, 17 National Guard troops, 16 State Police officers, 3 U.S. Army soldiers.
•· 7,231 arrested: 6,528 adults, 703 juveniles; 6,407 blacks, 824 whites. The youngest, 4; the oldest, 82. Half of those arrested had no criminal record. Three percent of those arrested went to trial; half of them were acquitted.
•· 2,509 stores looted or burned, 388 families homeless or displaced and 412 buildings burned or damaged enough to be demolished. Dollar losses from arson and looting ranged from $40 million to $80 million


Comments: 33
My mother had me read James Baldwin's "A Letter to James" when it was published in the New Yorker magazine and he played a part in my salvation. He wrote, "You can only be destroyed by believing what they say about you is true..." I never believed it, thanks to my parents and family and people like you have confirmed their wisdom.
What you have shared with me is not a rant; rather I see it as a statement of solidarity. We oppose evil in all its forms. We as fellow Americans have much work still to do but with people like us, we can accomplish it.
I appreciate the sincerity of your reflections. Martin didn't see and we may not either but I have to believe that he was right: we shall, we shall. Hand in hand we shall.
What you say is true, We have come a long way. There is always more road to traverse. We, as a nation, have a promise to fulfill and I have to believe that we will.
I usually answer in the same manner.
I believe our trials and tribulations are here on earth.
For the record, I don't believe in Heaven either, rather I believe we move on to the next plane of existence.
I don't know those profound answers either. I guess I look at the challenge as here and now as you do. The rest? I'll have to let play out the way its going to play out. When they place of the pyre, I want my smoke to smell sweet to those who witness as an affirmation that goodness, right here, right now, matters.
Let us not let these events and the negative people who foist them on us blind us to your goodness, my goodness, and the goodness of many people we both know. Negativity always seems to carry the day because I guess we take the goodness we find almost for granted. We have to continue to celebrate ourselves, the goodness that is there and the improvements we hope to make within ourselves.
I know it might sound trite, but it all begins with us. I am happy to count you among the collaborators!
Here's my hand. I imagine yours: strong, welcoming and reassuring.
"History keeps repeating itself again and again since the beginning of time. When will we get a grip and see that we can accomplish so much more for the good of all, if we would just embrace the uniqueness of each person in the world, join forces for the betterment of the planet."
I was about 12 when the riot happened. I was ignorant about the causes and the reasons folk felt as they did. Sure, I knew about prejudice and such, but not why my friends and their families were looting. I didn't know why my mother would not drive down 12th Street for a year. It was a time of misunderstanding for me. I'm sure my parents spoke about it, I just don't remember much of that time at all. Maybe I repressed most of it.
"American history has comfortably relegated the Detroit insurrection to a summer of discontent that flamed into another race riot. It was not a race riot; it was a rebellion against hostile and aggressive policing of poor and Black neighborhoods. It was a rebellion against de facto segregation, against an unfair draft that was draining our working class communities of its youth while suburban kids went to college or joined the National Guard."
No, it's not much different from now, I'd say. And people still wonder why black people can be so angry at themselves, each other and America..
I remember it vividly, as if it were, well, last week. I was more angry then than I am now because putting it in perspective, things have improved if only marginally. Racism still defines a great deal of our landscape. We must openly and collectively face the past, decipher the messages our new consciousness' realize and continue the struggle. We have such a long way to go but just like that tree standing by the water, we shall not, we shall not be moved.
It is crucial that we understand that Detroit exploded because of the confluence of racism and economic pressures. It was as if we, all Americans, needed to be shocked out of our preoccupation of foreign wars to notice the diseases that festered at home.
I grew up working class. My family was intact. Nevertheless, I knew many poor people. Consider that I grew up in a segregated America that forced Black people to live together regardless of economics. I don't recall knowing a poor person who wanted a hand-out. As I remember, they wanted jobs and a honest shot at being American citizens.
Now, I am comfortably middle class but I am willing to wager my assets that, by and large, the poor (Black, White, Latino, Asian, Other) want the same thing because it is only the way t o self-respect.
The issue of revolution was always a non-issue. I remember my parents and my uncles providing the defining question: how are you (the wannabe revolutionaries) going to make it better? We hadn't a notion, we hadn't a response.
You've touched on so many things in your article, all of them close to my heart. I was in Cleveland for the burning of Hough Avenue. We visited Detroit when relative calm came back to the streets. I'm still playing my Johnny Hartman/John Coltrane music.
I see why this came back to you on a day like today. Have we hope now? I hope.
Lush Life, written by Billy Strayhorn (a prime collaborator with Duke Ellington), as performed by Coltrane and Hartman is still my favorite song.
I hope, too. We can hope and act on that hope which I feel you do.
We used to call Cleveland the city of churches. There seemed to be one on every other corner.
Just as I didn't choose to live in the boiling pot, you didn't choose to live where you did. We all do the best we can and that is the true measure of ourselves.
Nyota: Of course you did! You read and commented. I appreciate you homey.
Angela: I hope we don't have to destroy ourselves and the planet before we learn the path to peace. I believe we can learn a better way before its too late. The commenters all support that view and that is encouraging. Isn't it?
The same is true for Detroit. Many neighborhoods never recovered.
I don't think I portrayed heroes. If you doubt the accuracy of my portrayal, do research and you'll see my point of view is neither exceptional or racist.
I hope you're here to hear a different point of view; a non-accusatory point of view. I'm sorry my city burned. It was not a moment of celebration. I'm sorry that people died.
Lora, its not about a history month; its about respect and acceptance that there'll be differences among people but we can, in fact, get along peaceably.
You were not a bother. Not at all.