Over the past few years, there have been many conflicts over the content of history textbooks, especially in Bosnia and Herzegovina, France, Germany, India, Israel, Japan, Northern Ireland, Russia, South Africa, and Zimbabwe. Most confrontations concerned the question of how much of a nation's sordid past, in comparison with its glorious accomplishments, should be included for study. In an effort to enhance youths' sense of national pride, should Russian texts avoid mentioning the vicious treatment of minorities in Stalin's era? Should Japanese texts gloss over atrocities committed by soldiers in China and Korea? Should German texts downplay the Holocaust of Hitler's day? Should France's curricula ignore the French army's repressive tactics in North Africa during colonial times?
Critics complained of religious bias in Jordanian and Pakistani public-school textbooks. Although Jordanian texts generally advocated tolerance toward other religions, debate continued over the support for jihad, the Islamic principle of waging holy war against non-Muslims. Pakistan's government-sanctioned textbooks for state schools were censured by foreign observers for including such passages as "Islam preaches equality, brotherhood, and fraternity [whereas] the foundation of Hindu [society] is injustice and cruelty."
Attempts to renovate education in Iraq's 16,000 schools resulted in both success and failure. The U.S. Agency for International Development reported that it had built or refurbished 2,405 schools. Although textbooks were rewritten to expunge references to Saddam Hussein's fallen regime, the revised versions still included passages urging Iraqis to fight "against invasion and foreign powers." The production of new civics books that promoted democracy was stalled by inaction in the highly centralized Ministry of Education, and the safety of students was threatened by street violence that caused many to avoid attending class.
Following terrorist bombings in London, the British government rejected demands that the nation's five state-funded Muslim schools be closed. Instead, officials intended to increase the number of such schools to 150 in an effort to move thousands of Muslim children from independent Islamic schools into government-controlled mainstream education. Muslim schools would be offered the same voluntary-aided status held by almost 7,000 Anglican, Roman Catholic, and Jewish schools. Complaints that Muslim schools in the U.K. failed to teach tolerance of other faiths led the British Office of Standards in Education to inspect 50 Muslim schools and 40 evangelical Christian schools. Investigators discovered that a higher proportion of evangelical schools (43%) than Muslim schools (36%) were guilty of intolerance.
In the wake of Hurricane Katrina, which devastated the Gulf Coast area in late August, thousands of American refugee students from the disaster area were enrolled in schools across the nation. Storm damage had left more than 135,000 children in Louisiana and 35,000 in Mississippi without a nearby school to attend.
A South African research centre reported that while sub-Sahara African countries were moving slowly toward universal schooling, more than half of the region's 80 million children of primary-school age were still not in school. Enrollment in secondary schools in 22 countries was below 20%, while less than 10% of the workforce had a secondary-school education. In an effort to reduce the AIDS epidemic in Uganda, MP Sulaiman Madada offered to pay the university fees for girls who were virgins when they graduated from high school.
French students organized massive street demonstrations to protest changes that Minister of Education François Fillon proposed for the traditional baccalaureate test ("le bac"), which for two centuries had been high-school graduates' passport to a university education. Faced with such furor, Fillon withdrew his proposal so that 634,168 high-school seniors in France and its overseas territories could sit for the exam, which annually confronted students with the analysis of complex philosophical issues; "le bac" dated back to Napoleon's time.
Education officials in Finland credited the quality of the nation's teachers when Finnish 15-year-olds scored at the top in the PISA (Programme for International Student Assessment) testing plan that compared educational achievement across 41 industrialized countries. The generally poor showing on PISA exams by students in Germany (ranked 25 out of the 41 countries) prompted the German government to extend the length of the school day and offer improved and expanded German-language instruction for immigrant children.
The proper role of religion in schools concerned officials in Canada and the U.S. The government in Québec gave church-sponsored schools three years to replace their religious curriculum with classes focusing on ethics and comparative religious cultures. In the U.S. more school districts considered supplementing the study of Darwin's theory of evolution with either biblical creationism (the belief that human life began as depicted in the Bible in the first chapter of Genesis) or creationism's recent modification—intelligent design (attributing life's beginning to anunidentified supreme being). Efforts to introduce such religion-based beliefs in science classes attracted increased attention after President Bush recommended adding intelligent design to science curricula. In December, however, a judge in Pennsylvania ruled that high-school biology teachers should not have been permitted to read a statement to students to the effect that intelligent design is an acceptable alternative theory to evolution.To read more from Encyclopaedia Britannica click here.
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Comments: 11
This article gives some excellent examples of how textbooks are used to promote, alter, or abolish history. Why? Because they're powerful tools. In areas with high enrollment and stable financial systems, textbooks are a key resource. Will they be free of bias? Not as long as people disagree on defining the truth for history. The struggle for school isn't just in attendance and opportunity, it is in the very books and curriculum.
The discussion around the hot buttons ("renovate education" "revised versions" "religion in schools") isn't going to end anytime soon, but I'd rather have it - with some of these points at hand - than not.
What the educationists fail to see is a degree of openness that the textbooks should present. The facts of history should be told truthfully taking into consideration the impact that the young minds can handle. Where there are conflicting theories, both the views have to be presented trusting the unsullied discernment of the young minds. Above all, if we want to make this problems-ridden world of ours a better place to live in, tolerance has to be inculcated in children at a very young stage.
there is much more to say about this subject but it is late and i will wait for comments and respond to them.