If you can ease back the throttle on your life and ask “How well do I handle change?,” how fast do you come to an answer?
If we twist that question around to another direction, it could be “How much do I resist change when it is forced upon me?” I’m hoping that version helps you reflect a little more before you answer.
There is a saying which comes from philosopher/ scientist Alfred Korzybski, ”The map is not the territory.” Our perception of something is not the same as the real thing. It’s a statement which is densely packed with meaning, so much so that once you really get it, it keeps spinning through your life at unexpected but appropriate moments and helps you be a little more aware of your own actions. Asking yourself “Am I living on a map or in the territory?” can really help you learn to be aware of your own reactions to disorder and thereby lower your level of stress.
You can’t drive on a map and you can’t stay at a campground marked by a little green tepee. You can only use a map to help you get somewhere, but we often make the mistake of believing, without being conscious of it, that if something appears on our internal, mental map of reality, it’s the same thing as the real world. And if we do that, we may defend it with rabid energy, believing we are right and not being very open to anyone else’s map of reality. Author Bill Harris puts it this way: “While the ego is a useful (though limited) Map of Reality, confusing the map for the actual territory is one of the most limiting things a human being can do.”
So say you really get this idea, and you’re watching two people argue. Can you tell who’s right and who’s wrong about the issue in question? Of course you can: you know that they are both wrong, because they are both arguing from the map and not from the territory, or they wouldn’t bother arguing at all. Unless someone is already open and searching for a wider view of the world (because they have a sense that there is much more to know), talk doesn’t usually change their view of reality. We say “It’s like talking to a wall.” Or to a map.
We all share a long tradition as cartographers, and while we all know that only a few hundred years back, the official maps showed that the world was flat, we really don’t get how flawed our own internal maps can be. The word “liberal” comes from the Latin “liberalis, ” of the free and “liberari,” the free men. Pushing aside the original meaning, many of today’s maps paint the word with a near-criminal desire to place everything under government control. The liberari were once the free thinkers who expanded all our maps of reality.
Our western maps of time place the past on the left and the future on the right, but our political maps place liberals on the left and conservatives on the right, as if the liberals were a relic of the past and the conservatives were the visionaries who welcomed and fostered a human need to grow and evolve on the cutting edge of the future. I do not know how this strange flipping occurred, but I believe that it ties into our cultural sense of time and our association of the word “right” with “correct” and the word “left” with something less known and “left-handed” with “sinistral,” from the Latin “sinistra” for “left.” Maybe political wars are won and lost on the basis of such subtle associations, unconscious though they may be. But then we are mostly unaware of most of what we do, in the sense that it is automatic behavior which we are not able to reflect upon or impose any order upon. And if we are not aware of it, it comes off a map that we may never have examined or can’t even see. Are the Democrats aware that they have chosen a donkey as a mascot and that they have apparently claimed the left side as their proper position? Do the Republicans consciously continue to choose, as their symbol, a huge animal capable of stomping down all new ideas? Why do they want to use animals as symbols at all?
Which makes me think about a brain-based concept called laterality. Here’s what Wikipedia has to say about laterality:
Human cultures are predominantly right-handed, and so the right-sided trend may be socially as well as biologically enforced. This is quite apparent from a quick survey of languages. The English word "left" comes from the Anglo-Saxon word lyft which means "weak" or "useless". Similarly, the French word for left, gauche, is also used to mean "awkward" or "tactless", and sinistra, the Latin word from which the English word "sinister" was derived, means "left". Similarly, in many cultures the word for "right" also means "correct". The English word "right" comes from the Anglo-Saxon word riht which also means "straight" or "correct."
It turns out that there is a school of thought which says that the degree of laterality a person has affects how well they are able to switch back and forth between the two hemispheres of the brain in order to do linear, algorithmic functions or complex, global processes. Malcolm Gladwell has written that the new world of business is looking more for Master of Fine Arts than MBAs because they are able to think more globally, in terms of systems. They are more likely to be whole-brain thinkers who have the ability to either switch seamlessly between the two hemispheres, or ideally, use both at the same time because they have developed the connections between the two, while those with more laterality have to physically shift back and forth from left to right. I don’t know if anyone has dared to study the relationship of laterality to conservatism or liberalism, but you just never know when Gather might synch the right person for that job.
I’m now going to engage in wild, unproven speculation: the more argumentative a person is, the more she or he suffers from laterality. In other words, they have difficulty switching from one side of their brain to the other; they are uncomfortable doing so. Find a place for that on your map—I dare you!
In the end, we all live through our brains and our internal maps or reality. Once we really know this, the concepts of being truly right or wrong, left or right, seem to dissolve. This expanding universe seems to drive us to constantly expand and adapt our maps of what is possible.
And as for this series, your map might be challenged by going back to read the first (“Earthing”) or second pieces (“Got Physics?”) if you missed them. It may be that the only thing we can all agree on here is that something I’ve said above will turn out to be wrong, because after all, my map is not the territory.













Comments: 35
Congratulations on yet another brilliant and thought provoking piece in this series. I think the issue of maps, and models and reality is a central one to so much that we discuss here, and I will come back to it later.
But for now, I want to address the origin of the political meanings of left and right. The radical parties of the French revolution in the Estates General sat to the left of the speaker, while the moderates sat to his right. The same thing happened in the first Duma after the Russian revolution, where the Bolsheviks sat at the left side and the more moderate Mensheviks sat on the right. Lenin was probably following the precedent set in France, but that first arrangement, (which gave rise to the phrase "left wing") was likely just chance.
I know that some animals, primates especially use and recognise symbols. To some extent. But we use symbols so much, that we often confuse the symbols with the reality, which I believe is a central theme of your post. We not only make maps and models of reality, but we then focus all of out attention on the model and forget the reality.
I once saw an ad for a new TV, that showed a child looking at a TV picture of the Grand Canyon, while being at the actual Grand Canyon. The child says, pointing to the TV screen, "Look Mom, the Grand Canyon".
I agree that our dependence on and fascination with our models, symbols and maps is often destructive. Going back to politics, think of two factory workers arguing about politics on the way to work. Their reality may be exactly the same, economically and culturally. They are arguing about words, ideas, concepts, theories, all of these things analogous to maps, all based on symbolic representations of realities created and put forward by people who have no understanding of the reality of either of their lives.
We cannot totally divorce ourselves from out reliance on maps and models, because to do so, is to stop being human. The trick is to understand when we need to let these maps go, when to realize, as you say, that the map is just a map and not the territory, and that we need to remember what the real territory is like.
Getting back to your first post in the series, I think one good way to do this is, take your shoes off and stand ourside. Look at an ocean. Listen to some birds. Fall in love. Stay quiet. The maps are lovely and intriguing, but the territory is spectacular.
Thanks for mentioning the first article about Earthing; the words you use to sum that and this article up are re-packed with meaning. At some point here I will be able to update that information about grounding with some real details about things going on in my life.
Not a good thing if we think of health as having a connection with nature.
Point taken, no?
_____________
Who do we want to be for the next decade? What wisdom do we want to focus on, and grow more deeply into, as we move forward as a culture and pass on this narrative of 9/11 to generations to come?
Submit your reflections and we'll incorporate them into our discussion in the round on September 6th from the edge of Ground Zero at St. Paul's Chapel, the heart and soul of recovery efforts in the days and months after 9/11.
Access online: ( On Being radio > Who do we want to become? )
But most of all, your basic message is most interesting and definitely a significant catalyst for some much-needed introspection.
The first thing that caught my attention needing discussion by me was; " ... or they wouldn’t bother arguing at all."
Yes, there can be truth to that, those that know the real truth (the territory)(the esoteric truth) have no need to argue with anyone ... but ... some of us do argue because we do know the territory, at least we have been there on a visit, and we want to help the other who has not, enjoy his trip rather than get lost in the process ...
Another thing comes to mind about the differences ... there are all kinds of maps to all kinds of places ... it first helps to know that you really want to "go there" ... and it really helps that the person who made the map has been there so that he knows what he has symbolized in it.
There are all kinds of sloppy map makers, counterfeiters and copiers, and all kinds of people who have no concept of the best places to visit anyway. There is more to the idea then meets the eye ... literalism often is the first thing the eye sees ... the map.
IMnsHO
"suffers from laterality" - I see this as people grow old and afraid of change - Also, others of any age looking at only their map.
A friend just yesterday gave me two books by Lewis Thomas titled Late Night Thoughts on Listening to Mahler's Ninth Symphony, also, The Medusa and the Snail. Lewis is compared by some to Montaigne. I think I'm going to enjoy reading them. Have you read anything by him?
Late Night thoughts was his last book, written shortly before his death. Dr. Thomas had been the President of Rockefeller University, and made important contributions to immunology. But he was a great philosopher as well, and became fascinated with language, the nature of man, and many other issues far beyond his own expertise. I strongly recommend reading anything by him you can find.
Deep in my baby dreams,
before pesky considerations of
language or doubt,
winged creatures, unnamed,
sang of joy, beautiful vistas.
In a rush to grow up and claim
my rightful duties,
I learned to hide from
the truth of beauty,
to believe pretty lies,
then, slowly, in addictive trance,
ugly lies about my dreams.
Caught up in a primal wave,
twisted, head over heels,
overwhelmed into a realm of
magic and mystery,
then spit out on the shore,
wishing for more wonder,
wishing to be towed under,
transformed with playful gills,
wishing to pull back society's clock,
taking my time from heaven.
The clock on the wall
tells me it is tomorrow.
I find my place between time,
mapping my space in dreams
that language cannot bind.
In fact the reason seems to be related to the French Revolution and the Tennis Court Oath:
people representatives were the first class to come into the room crossing the door located on the RIGHT of the stage, grouping on the LEFT because there was no other entrance.
However, since then this could have been changed but it would, maybe, drive to confusion.
Donkeys are hard, square-headed workers; while, elephants have a huge memory and are compassionate. This seems to me the origin of the choices in the States. And still, you are right again: usually the blue flag is on the right, the red one being on the left but in America we face the contrary.
As far as the brains hemispheres are concerned, their systems "seem" to be reversed in Japan and China, while the average human beings uses them up to 10% of the thinking capacity only.
"The great psychologist Piaget was interested in the question of how do children decide what's alive and not alive. And he — in the world of traditional objects where you had bicycles and stones and dolls, he interviewed children about what was alive and not alive. Ultimately, they decided that things that could move, physically move without an outside push or pull, were alive.
So that meant that, for example, they would incorrectly classify clouds as alive until they could figure out that the wind pushed the clouds. When the computer came, I studied a radical shift in how children went about solving that problem because they no longer cared — and this was dramatic — they no longer cared about whether or not something was pushed in terms of its movement. They cared about how this thing thought, what its psychology was, whether its psychology came from the inside . . . .
By the time of the Darwin exhibit in 2006, I think, my daughter saw a Galápagos turtle, which had been brought up from the islands. This was the life that Darwin saw. She looks at this turtle — and she's been exposed to robots, you know, ever since she's been a baby, the Tamagotchis, the Furbies, the AIBOs. She looks at me and she says, because this turtle is sleeping, she says, "For what this turtle is doing, they could have just had a robot." . . . It struck me that, from her point of view, the fact that it was alive mattered not at all. My way of approaching this is to begin to say, "What are the things these children start to miss if they don't think it's important that things be alive?"
Turkle went on to mention how those who go around with ipods and ipads etc. don't notice where they are, their place in this reality ... in other words, they are on the map but not in the reality.
You make me focus on this question: do our modern devices diminish our awareness of the world around us? I think there is ample evidence of that but I wonder if I'm not going for the easy assumption. I start from the point of view that our true awareness of ourselves and the world around us was pretty poor before we became so wired. Many of our behaviors seem to rise from the unconscious side of our brains and we are seldom aware enough of them to control them, especially those which are not resourceful for us to have. So I don't know, but there is a certain chlling quality to the story about your daughter and the turtle.
Short answer, it depends. There are changes I embrace, changes I resist and changes I simply accept.
Right now I am struggling with my recently acquired "smart phone". It does many wonderful things but does not fulfill its basic purpose nearly as well as its predecessor.
“How much do I resist change when it is forced upon me?”
Short answer, it depends. I am not sure how you are using "forced' in this context. I am "forced" to accommodate change that is taking place around me all the time but it is impersonal. No one is literally twisting my arm. In this case I tend to go with the flow. To resist is futile.
Were I being physically forced or coerced on an individual basis in some way, I suspect that I would resist.
you all might enjoy:
Free Listening Until September 21
LISTEN NOW (Real Audio)
CONNECTING WITH NATURAL TIME
Guest: Lama Surya Das
Program 3407
Host: Justine Willis Toms
Interview Date: 6/20/2011
Program Length: 1 Hour
Media: MP3 Download
Program Description:
Is time speeding up? It seems so as we fill our lives with
so many “labor saving” devices. The 21st century mantra
could very well be, there isn’t enough time. Lama Surya
Das warns us, “The lesson here is not how we can get up
earlier or stay up later, or make more time, but how we
can reclaim, reframe, and own time” He shares many gems
of wisdom such as, “Right driving--When you’re driving
your car, you don’t get there any faster by being where
you’re not,” and, “Nowness is the ultimate therapy.” In this
dialogue we explore how we can free ourselves from the
tyranny of time, as we step out of the fast lane on to the off
ramp, in order to enjoy a saner and more balanced
relationship with time.
Lama Surya Das, a renowned Western Buddhist
meditation teacher and scholar, teaches and lectures
around the world, conducting dozens of meditation retreats
and workshops each year. He is the founder and spiritual
director of the Dzogchen Foundation, and founder of the
Western Buddhist Teachers Network. He is the author of
many books, including Awakening the Buddha Within
(Broadway 1997), Buddha Is As Buddha Does (HarperOne
2008), and Buddha Standard Time: Awakening To the
Infinite Possibilities of Now (HarperOne 2011). To learn
more about the work and retreats of Lama Surya Das go to www.surya.org
Topics explored in this dialogue:
How awareness is the alpha and omega of spiritual life
How the fourth dimension of time is the now, beyond past,
present, and future
How the now is always present like the sun
Why hugging and walking the dog are natural meditations
How time is and is not actually speeding up
How is time cyclical and not linear
How "nowness" is the ultimate therapy
Access online (New Dimensions radio > Listening schedule >
Broadcast options > Lama Surya Das
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