The Christian heritage, its colonial overreach, its imperial politics, and its theology of dominion, justifies its claim in biblical canon. [WORD & WORLD, Theology for Christian Ministry, “Canon,” Fall 2009. www.luthersem.edu/word&world
Even though postmodern religion seems to be moving beyond fixations rooted in biblical canons, those who believe in norms and are willing to discuss the utility of canons have their work cut out for them. (pg 324)
I would argue that this work is already well advanced. The postmodern quest is for a normative canon (ethical framework) that is universally applicable for every religion irrespective of ideologies and traditions. An “encompassing meta-narrative”, already in process, exposes the lies of dominion fixation, ideology and exclusionism. Evolving nature, including human consciousness, has written within its symbiotic unfolding the “primary scripture” that is the basis of all other scriptures, including the biblical canon. All meta-narratives, conflictive as they may be, owe their origins and credibility to the meta-narrative codified by natural symbiosis in evolved genetics.
Nature and nurture, auto-poetic and intentional, obtain consciousness from trial-and-error sustainability advanced in the “evolution of symbiosis”. If religions would be faithfully symbiotic, they will in common take their standing on the universal ground that sustains essential symbiosis. A model obtains in Christian Humanism, that is, in intentional altruism as exemplified and taught by Jesus. On this fundamentally altruistic insight all religions can find common ground and resolution to their idiosyncratic and conflicted ideologies.


Comments: 39
WhutinELL are you talking about?!?
If I have not misunderstood it, the current thrust is toward what I cannot agree with. It would require often adopting two accepting mutually exclusive beliefs as being both correct. The intolerance, arrogance etc. of the past is unacceptable, but moving to an ideological\doctrinal comprise is not logical.
In my opinion, a sincere believer should think and act as if his faith is the true path, therefore all others are wrong. That however still makes it wrong for anyone to even attempt to dictate doctrine to anyone.
I hope that I now have an accurate interpretation of the post.
I don't understand what you are saying or what you mean by "require often adopting two accepting mutually exclusive beliefs as being both correct." I don't know where what I say requires one to accept "mutually exclusive beliefs".
I'm not talking about ideological or doctrinal "compromise" but growth that allows new understandings of truth to be accommodated when errors of past ideology and/or doctrine are exposed. God-given intelligence requires the ongoing pursuit of truth, and openness to new insights into truth. This is especially true for teachers of faith for it is a terrible thing to cause others to persist in belief that is inconsistent with truth.
I would just love if the religions would make the change you suggest. However I keep seeing them holding on to practices and belief that contradict the clear evidence in new discoveries. But then, they were already contradicting what is clearly stated in their own "holy books", even amending it to make it seem as if it supports their beliefs or practices.
Most of my information is about. Those claiming to be Christians, but they are all guilty of that error.
I surely wish I knew how to do that.
Instead, I see increasing arrogance, increasing self-righteousness.
I see extremists hysterically denouncing those of differing beliefs.
I read every day about suicide bombers...today, 50 killed in Pakistan by Taliban terrorists who are trying to punish the government for its failure to embrace their extremist views.
The same is happening in Iraq and Indonesia. Where will they strike next?
Saudi Arabia is a powder keg waiting to blow.
Meanwhile, here at home, we have our own extremists, calling for the replacement of our Constitution with "biblical laws."
The people who advocate these things are no different from the Taliban...or even Al Qaeda.
But an appalling number of people agree with them! Appalling!
I don't share your optimism. I see only the continued growth of mindless, intolerant fanaticism.
I would prefer that the world move away from letting their beliefs and practices depend on what they were told the scriptures say, but to check for themselves to ensure that they are not being fed man-made philosophies in the guise of scriptural doctrine.
The adopition of Platonic philosophies by Augustine and other early teachers was very unfortunate.
". . . I don't pretend to have the answer, and I don't know if there is one. But at least we can do personally what we can not to go along with the religious culture of institutional arrogance . . ". That seems to be the answer to me. What do others think?
I hope you have a good sleep tonight.
Intentional consciousness supposes the quantum-electric tensions of cellular molecules, the root potential of evolutionary openness. Lessons of quantum-electric experience (purposeful outcomes) are structured in genetic codes—the scriptural “canons” of natural symbioses and mindful love.
RNA is a molecule about the work of integrating codes of nurture into the genetic codes of nature. RNA molecules function primarily in the synthesis of proteins in cells, and in transmitting genetic information from DNA (DesoxyriboNucleicAcid) to proteins made in cells. RNA instructs strands (patterns) of DNA to cell cytoplasm in maintaining and structuring individual genetic codes. RNA has deoxyribose units, adenine (A), cytosine (C), guanine (G), uracil (U), while DNA has A, C, G, and thymine (T), in place of deoxyribose and uracil.
Cells are nurseries of genetic coding (DNA) and of RNA that reproduces faithful patterns of cellular DNA. Ribosomes (akin to chromosomes) are cites within cellular cytoplasm that translate and transmit genetic information, in form and function. (Google, DNA, RNA, and ribosomes)
Joseph Campbell wrote extensively on this topic. It is fascinating that religions "sprung up" spontaneously throughout the world, often with the same themes - and even symbols.
My thought is that religions are like rivers. The all came about in forms that were appropriate to their surroundings. There are similarities and differences, and they are all "true" to their own ecosystems. But no religion is THE true religion, any more than a river is THE true river. The Buddhists say that religions are like fingers pointing at the moon - but they're not the moon. That's like saying that all rivers flow into the oceans. But none of them are oceans.
and my philosphy/ theology at www.secondenlightenment.org
and www.evolution101.org
I cannot adopt the view that the various different faiths are all lead one to God; that would make me accept that two mutually exclusive ideas to be both true.
Now, some differences are immaterial, such as the shape of the instrument that Jesus died on. My only objection is that the Greek word "staurus" should be translated as "pole" or any other word with similar meaning.
Certainly it’s true that faith cultures contain incompatible ideas, as well as mutually exclusive expectations and practices. That’s true also about Roman Catholicism. The onetime politically expedient theology of dominion (imperial) that prevailed before the Second Vatican Council has lost its credibility, and notwithstanding the Church’s hang-on to imperial political structures, many Catholics don't believe in it. Even the Second Vatican Council opened the Church to evolution while the First Vatican Council condemned it with many other things about "modernism" that have come to be accepted, like religious pluralism. By the way, Christian denominations root in medieval Roman Catholic theology; they yet have to deal with that anachronism
The great conundrum of religious practice is how people understand faith, and how they understand religion. Faith and religion are not the same thing. Even the Catholic Church with all its inconsistencies and exclusivities recognizes that faith is personal and that personal conscience is the bottom-line arbiter of all personal decisions and actions. However, in practice the Church often doesn’t act like it believes in this dictum.
Obviously the God people believe in is idiosyncratic. Putting human dimensions on God, or putting any dimensions on God, get people off on a wrong track because God is outside human dimensions. How God self-manifests in Creation is a whole ‘nother thing.
Just an aside: your final comment about some differences being immaterial made sense to me, but your problem with the word “staurus” didn’t. Really, whether it means a beam, a tree trunk or a pole has nothing to do with Jesus and salvation history
About my problem with the word "staurus". Having read the Greek classics as well as the Greek scriptures. I became irritated with the habit of "Christian" translators using word "cross" to translate that word. It suggests that it definitely had a cross piece. Yet whether or not it had one, the Greek word was "staurus". I say "light pole" whether the pole has a cross piece or not for the instrument on which the powerlines are carried. All non-Christian translators use "pole", "stake" or some other word of similar meaning to translate "staurus". Only "Christian" translators use "cross". But as I have stated, this is really immaterial.
I am inviting you to take a look at "Why I believe in God" and let me have yout thoughts and/or criticisms.
From 1983-1988 I wrote a manuscript I called "Eartheology, the Phenomenon of God." I'm now revisiting it for publication. On the back cover under the heading "God's Presence Lived" I write:
"If as much effort were put in living Godlike as in arguing God’s existence, all life would be better off and we would be less confused.
"Life is about experience that neither needs proof nor brooks denial. We grow up learning grass is green and give no thought to proof or disproof. Green grass doesn’t need proof, and what do we gain in trying to prove or disprove God’s existence? God doesn’t need proof of existence, but we need to live Godlike if we would experience Godlikeness in relationship with other.
"In EARTHEOLOGY the reader will find no arguing the existence of God. Serious effort is made however to understand what Godlike living is and how to live Godlike. The best evidence of existence is experience. Best proof of God’s existence is living Godlike relationships.
"In interpersonal relationships experience, faith and reason inform us that word is to communication, as information is to consciousness, as mindfulness is to conscience. The Godlike community is a people trustful in word, truthful to consciousness and faithful to conscience. Godlikeness takes seriously the work of truthful communication, of rightly informed consciousness and rightly formed conscience. The harmony of word, light and love, brought to life mindfully, purposefully, is persuasive of Godlike experience, of God’s existence/ presence.
http://www.secondenlightenment.org/SERVICE%20TO%20RELIGION.pdf
Please let me know when you have publish it again especially if there are revisions.
I expect it will be at least a year before "EARTHEOLOGY, the Phenomenon of God" will be published. Thank you for your interest and kind comments. Of course I encourage you to use and recommend materials at my websites, most of which are free.
I feel that I do not even belong in this conversation because I am only a high school graduate and I have no idea what my IQ is. However, I try to understand what I can regarding what you are sharing in your comments, and what I do understand I find interesting. I just wanted to say that my belief is that when Jesus said "I am the Way, the Truth and the Life", He was saying love is the way, the truth and the life. If we live as He did, it doesn't matter whether are Christian, Jew, Buddhist, Muslim, or whatever. If we are laying down our lives for others; taking care of the sick, feeding the hungry, sharing what we have with the poor, forgiving those who have caused us harm, taking care of the earth the best we know how, doing our best to grow in knowledge, etc., we can make one small space on our planet a better place to live. A really good book that I read recently is "The Shack". I thought it contained a lot of wisdom about what it means to love. Rose B.