A History of Doubt
Is doubt an absence of faith? Or is it an essential and enlivening purifier to human certainty, religious and otherwise? Historian of science and poet Jennifer Michael Hecht says doubt and its virtue of questioning, amidst the collapse of what seemed given, has always driven human life and faith itself forward. This conversation with her, interlaced with the words of the original "cynics" and "skeptics," of St. Augustine and Benjamin Franklin, is a perennial listener and staff favorite. We've updated it and offer it to you again, in a moment when all kinds of certainties are teetering around us.
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Jennifer Michael Hecht's reminder of Job's "howl at the injustice of the world" is resonant in new ways in the present. And there is a strange consolation in her description of the wisdom of zen, a spiritual practice with doubt at its core: "It says when you're in the state of doubt, that's the end point you're going to. And that's the closest to seeing reality, as it really is, that you can get."
Or consider her sense of the "graceful life philosophy" of Epicurus, whose legacy has been flattened out in the course of time to be synonymous with something like gluttony. "Really," she says, "Epicurus more suggested that we refine our hungers rather than the food. You know, learn to love the things that we have. Learn to recognize that there is nothing better than cold water when you are thirsty, and so to remember thirst. He's one of the absolute great heroes of the history of doubt. He doesn't only negate, he doesn't only question the overall ideas of religion and of meaning that were handed to him by the rest of society. He makes these amazing suggestions for how we should live in the absence of a religious world or of a world guided by gods. And that's why he's so important and so beloved. His biggest claim is that, that fear is what ruins our lives, and that the big fears are fear of pain. And he says, 'Forget about fear of pain. It's usually much worse than the actual pain.'"
This program is bracing and nourishing for the religious and the non-religious among us. And, it may remind us of our own doubts about the economic and social ideas we were once so certain about before the economic downturn. For our ongoing series Repossessing Virtue, we reached out to our listeners, readers, and former guests — asking them how they summon collective courage and wisdom as they think about living in community with friends and family, colleagues and peers.
Sr. Joan Chittister, an author and activist, describes the meaning of the Benedictine vow of stability, and how that connects her monastery's welfare to that of the local community in Erie, Pennsylvania.
Jessica Sundheim, an entrepreneur and mother from central Minnesota, writes about how her own financial crisis lead to a reassessment of her values and what it means to living them fully.
Shane Claiborne, an Evangelical preacher and author, tells us that living in a monastic community in Philadelphia has helped him read the New Testament with a fresh perspective, and understand his life is intertwined with poor people.
I Recommend Reading:
Doubt: A History
by Jennifer Michael Hecht
Jennifer Michael Hecht's Doubt: A History is a grand, sweeping account that moves across the entire history of ideas from the beginning of recorded history to the present day. Hecht is a poet as well as an historian. The tone and texture of her writing is lyrical and even playful. "We have an almost violent desire to understand things," she writes, "and our brains seem to take the whole of life as a puzzle." Reading this book stirs a sense of life as an intriguing puzzle. It is at once an educational and joyful exercise.



Comments: 3
At the appointed time, my new acquaintance and about 15 friends arrived at my door! I invited them in, but my state-of-mind was somewhere between panic and anger, because it seemed really inappropriate to show up with such a large entourage! We went into a separate room and it was very awkward. They wanted to 'bring me to Jesus' in their way, whether or not I felt that I already had a relationship with Him! "My way" wasn't good enough, and they were going to "help" me understand that.
After about 10 minutes, I thanked them for their time, and sent them on their way. My roommates looked at me as though I must be a member of some secret society! I wouldn't call the experience an "inquisition" exactly, but it certainly made me more cautious about who I invited to my apartment!
A long way to get to a point, I know, but what struck me the most about this encounter was the firmness of their mindset that their way to salvation was it. It wasn't about Jesus, or about the Cross of Salvation, though they certainly built their theology upon those elements. No, it was about *their* Jesus, *their* cross... *their* brand of salvation.
The very rigidity of their views caused me to doubt their true motives. Perhaps I was wrong to judge them so. They certainly had judged me, and clearly I came up short in their eyes.
If Mother Theresa wrestled with such questions, perhaps we judge ourselves too harshly when we ponder the imponderables and come up a bit short! It seems that we are quite ready to adopt new icons in our personal belief systems as we attempt to gird our fragile existence... whether in our religious views, economic ideals, material possessions...
When I hear pundits continue to advocate unchecked "gotcha" capitalism and oppose any regulation on those who played a lead role in creating our current economic crisis, and are now going even further by turning the remedy into yet another boondoggle, I am amazed at the fervor with which some will defend the "religion" of free markets at all costs. Truly, doubt can be a very healthy thing.
Or....to put it more simply......You can't know for sure if anybody's home until you knock on the door.........