The Sunni-Shia Divide and the Future of Islam
Sectarian violence appears as the greatest stumbling block, perhaps, to the creation of civil society in Iraq and a responsible U.S. withdrawal. In this program we'll seek to get behind the nature and consequences of Islam's Sunni-Shia divide. Our guest is Vali Nasr, who brings erudition, an ancient Shia lineage, and a long view of religion and politics.
He suggests helpful analogies between the current conflict among Muslims and conflicts that have marked periods of Western Christian history. He also offers a perspective on the long-term consequences of U.S. military action in Iraq — how, for example, the U.S. has helped empower Iran and realign the religious dynamics of the entire Middle East.
» Find your station
SOF OnDemand:
» Listen Now (RA)
» Download (mp3)
» Podcast
SOF via E-mail:
» Sign up for the newsletter
Vali Nasr is an esteemed, widely-quoted expert on international affairs and global Islamic culture, and I heard a lot about him when his book The Shia Revival was published in 2006. I knew he was a brilliant thinker, but seeing him in other places in the media — from CNN to The Daily Show — I wasn't sure he would be comfortable and fluent at the intersection I explore, where large ideas converge and respond to the human condition and religion as lived.
Then I met Vali Nasr at the Council on Foreign Relations this past summer. On a panel with other foreign policy experts, he was exclusively political. But afterwards, in a smaller group, he was a revelation. He spoke as both an expert and a human being. He brought original intellectual insight and personal experience to well-worn issues. He was born in Tehran, where his father was a preeminent Islamic scholar of pre-revolutionary Iran. Through all the tumult of recent years, he has maintained ongoing, rich interaction in parts of the world that dominate the issues of our day, but remain far from the experience of most — including Iraq, Iran, and the Middle East.
That day in an informal discussion in New York, Vali Nasr proposed, for example, that the U.S. might have treated Al Qaeda as Western governments treated European terrorist groups in the 1970s — as dangerous extremist cells to be strategically targeted, rather than as harbingers of a clash of civilizations, pursued in terms of counterterrorism instead of in terms of an amorphous global war on terror. He spoke about how business people in Iraq are steadily mounting the most effective resistance to militants like Muqtada al-Sadr — not in a way that dramatically makes headlines, but quietly in the course of ordinary life. Like business people everywhere, they cannot flourish in the midst of war.
Nasr also offered a new lens for comprehending the human dynamics of the Sunni-Shia divide — how it is, as he has written, at one and the same time "paradoxically, a very old, very modern conflict." I've been impatient these last years as people have sought analogies for understanding the Sunni-Shia divide in terms of the Protestant-Catholic divide in Christianity. It is simply insufficient, at least in the context of the 21st-century North American melting pot or, for example, of secularized Western Europe. Vali Nasr helps me see, however, that the analogy is remarkably revealing in historical context. It is so easy to forget that even well into the American democratic experiment, Catholic churches were burned by Protestants, and Catholics excluded from teaching in public schools. Just a few years ago in Northern Ireland, Catholic-Protestant tensions were still marked routinely by violence. A few centuries ago — and remember, Islam is six centuries younger than Christianity — a Thirty Years War along Catholic-Protestant lines decimated the heart of Europe, including a third of the towns of Germany. Against that history, the violence in Iraq seems more familiar.
Echoing other conversations I've had across the years about the importance of an historical perspective, Vali Nasr regrets that Americans expect a young democracy like Iraq to fast forward to the diverse liberalism that took Western Christian cultures centuries, under the best of circumstances, to build.
I find Vali Nasr's perspective bracing and practically useful in the sense that it would plant a sense of our own accomplishments — and our expectations for others — on more solid, realistic ground. There is little point in bemoaning mistakes made as U.S. citizens and leaders responded to the events of September 11, 2001, and the insensitivities and short historical lens that have at times guided our approach. Nor can we change the unintended consequences of the Iraq War including, as Nasr very effectively describes, how the U.S. has facilitated Iran's growth as a regional power and changed the religious dynamics of the Middle East. Moving forward, we now have to reckon with these consequences — and standing on solidly informed, historically nuanced, and humanly realistic ground is necessary for all of our futures.
I Recommend Reading:
The Shia Revival: How Conflicts within Islam Will Shape the Future
by Vali Nasr
This intelligent book — written from a scholarly Shmakes the religious and political fortunes of Shia Muslims in the Middle East accessible to Western readers.



Comments: 4
Yes, I absolutely agree and have held this opinion from the start. The problem, in my opinion, is that we ourselves have had an "extremist cell" running the country (into the ground) for the past eight years.
In a similar way, we can hope that terrorist plots can be prevented or at least managed with better intelligence, technology, and information. We need to understand that terrorism is a tool, a quite effective tool. If we analyze the economic, historical, and political reasons why terrorism works, we may learn why it has appealed to so many organizations, religious and secular.
I doubt that the U.S. can never stop terrorism as a strategy to be used against us, but we CAN anticipate the conditions that mutate into this form of political activity. Then, terrorists would be less effective and we could really pursue counterterrorism. Back to the cancer analogy, we have to be prepared and vigilant in order to locate the source of this "disease" and diagnose a better treatment plan! I've heard the analogy of using a scalpel instead of an axe...I think it applies here, too.
In my opinion, when GW and his administration decided to divide the globe into those who are "with us" and those who are "against us", this simplistic dichotomy created the very conditions we're faced with today. People became even more motivated and mobilized to act against us. And using religious martyrdom became one more step in the strategy. Any moderate religious beliefs ended up becoming increasingly radicalized, ,militant and fanatical. And here we are today with suicide bombers and innocent civilians targeted---we barely bat an eye about it--we've become so accustomed to it.
What loving god would allow this to continue? If God is our father, it would seem a little tough love is called for at this juncture. Not gonna happen.
If religion is the focal point of human existence, then why do all the martyrs die by either their own hands or by the cold steel, hot explosive, or other nasty killing techniques of their "holy" or "unholy" adversaries? You see, it's really not. God kills no one, starts no wars, ends nothing. He's not even there!) We just go on in stark denial of the fact that we ourselves are continuing the ageless behavior pattern. We have no one to thank, no one to bless, no one to curse but our own human selves. Religion is nothing substantive. It's a set of clever psychological tools of subjugation. In other words, God ain't nothin' but a big con-job.
We're taught from the cradle that we must fear God. Countless times, this kind of in-house terrorism, this spiritual incest, has been used as the ultimate blessing of the feelings of unity and brotherhood between soldiers fostered from the beginning of our training as citizens. We are taught to fear anything that isn't us, or "our god".
Giving thanks around the turkey is kind of cute. It's a warm fuzzy to recognize the uncalculated forces which land us around the dinner table together. Like, "Wow, how did this happen? Cool! Let's eat!" In contrast, condemning to death an entire countryside full of fellow humans is sick. Ill. Depraved. Nothing short of animal behavior, made worse by being overburdened with just enough intelligence to make all the wrong guesses. And who stands above it all, held faultless in his unknowable wisdom, with perfect crystaline reasons why we have to go and destroy all the men, women, and children of our sworn enemy, as it was written would happen before the very hills took shape???
(???=outrage)
GREAT GAWD A'MIGHTY!!!!!!
(!!!!!!=of course you believe. I believe, and I'm the king here. And if you don't believe, just shake your head. It'll soon be singing, "I ain't got no body!" You feel me, subjects?)
HAIL CAESAR!
...and pass the squash, please. Thank you. God is good. And so is the Caesar salad.