When Rosa Parks defied long-standing local convention in 1955, I was a 10 year-old living a few miles from Helena in central Alabama, not far from Birmingham. The story was in all the papers and in most adult conversations that we kids overheard. They told jokes that I only partly understood, that part being that "colored people" (if they saw we were listening, "niggers" otherwise) were trying to do something bad to us whites. I wasn't sure what that was, but it made us a bit apprehensive. One especially cruel joke ended with a punch line about "stealing more chains than he could swim away with." The image gave me bad dreams, and I still remember it all these decades later.
A couple of times a month, my family would pile into our 1948 Ford and drive down to visit relatives further south toward Montgomery. A highlight of the drive was stopping at the Dairy Queen in Calera. My father would order our hamburgers at a window under the "Whites Only" sign. Very rarely, we would see a black man at the other window under the "Colored" sign.
The Dairy Queen had real drinking fountains, something we had never seen anywhere else. On the wall outside the building were two clean, gleaming white porcelain fountains, with a sign saying "Whites Only". On the same wall near the back corner, another fountain had a sign saying "Colored". Out of curiosity I looked closely at it on one trip. It was disgustingly filthy, and water barely dribbled out of the spout.
A black family lived in a ramshackle house at the edge of my all-white school yard at the western edge of town. Rock fights between the black kids and the older boys were almost a daily thing. My friend Richard McCoy was the only one in our 5th grade class who ever wondered aloud what the fighting was about. The rest of us went along with what we heard at home and from the older boys.
My sister and I rode a bus (one of two owned by the district) the ten miles to our tiny house in Acton. On the way home, we passed groups of black kids walking home from their school, quite a way outside of town, across the Cahaba River. Their school was a small frame building about the size of my two bedroom house. Our white school house was brick. I never saw a bus at the black school.
When the story broke about the forced integration of high schools in Little Rock, all the adults in my family were agitated. My calm, kind hearted uncles who never raised their voices at us cousins, became more angry than I had ever seen. One talked loudly about taking baseball bats down to our school if they ever tried that here.
These days, central Alabama is superficially integrated. But when I visit there (less and less often now) the resentment is still not far below the surface in some of the people. Some of my acquaintances have gladly invited black friends into their homes. Others still speak of "lazy blacks who won't work."
Perhaps it's significant that even the latter ones don't use the n word anymore. Still, I have no doubt that if not for pressure by the federal government and Democratic Party in the ten years from 1955 to 1965, the South would still have those "Whites Only" signs over the drinking fountains.




Comments: 13
Again, to get rid of the discrimination we need to change the nature of our money.
For how and why it needs to be done please read my novel "Invisible Hand." If you don't want to live in a world of hate and prejudice then find out what keeps it alive and how we can realistically eliminate it.
The complete novel is published by me here on Gather and at:
http://www.unc.edu/~mason/hand.html
This is really serious. Please read it.
I was clueless to the white vs black battle back in the 60's as I was a young child with my own childish struggles. I can say my parents never once spoke down about anyone, which added another layer of insulation around my innocence.
"I have no doubt that if not for pressure by the federal government and Democratic Party in the ten years from 1955 to 1965, the South would still have those "Whites Only" signs over the drinking fountains."
I think one of the main purposes of government is to instigate cultural self-regulation when it becomes evident that something is harming society and destroying its sustainability, its viability. At some point when the individuals of the culture have internalized the intended behavior, the laws and regulations can be adjusted or, if no longer relevant, done away with.
It wasn't until my friend in high school, who happened to be African American, told me his girlfriend's father threatened him with a shotgun because he wasn't white. I was shocked and said, "People don't still do that, do they?"
"Where have you been?" was the reasonable reply.
A pity I see it still, hear it still. To me, it makes no sense and never did. It isn't just sad we ever had that chapter. It's sad that it hasn't entirely stopped. Who someone is should never be about what one looks like, what language one speaks, what religion one practices, who one loves. All those labels mean nothing up against who someone really is, and the only way to find out is to get to know them.
If you use any other method to find out who someone is, you really will never know who they really are.