Those that have been in the military can attest to the inconsistency that medals and awards are given out to soldiers. A soldier that never left his desk in Florida might receive the Meritorious Service Medal for showing up to work on time for 4 years; while a combat soldier serving in Iraq on consecutive tours might receive a lower award or just the generic campaign medal. This inconsistency can often hurt troop morale as deserving soldiers are under recognized for their performance.
Unfortunately, critiques are claiming that this inconsistency is being extended to the more important and prestigious Medal of Honor. For example, on Nov. 13, 2004, 1st Sgt. Brad Kasal led his men into an insurgent stronghold in Fallujah to rescue wounded Marines. As he pulled one Marine toward safety, Kasal was riddled with seven rounds from an AK-47. As both rapidly lost blood, Kasal gave his only set of bandages to the other Marine. When a grenade landed close to them, Kasal rolled on top of the other Marine to shield him from the blast, absorbing more than 40 pieces of shrapnel. Kasal lost 60 percent of his blood but survived. A photo taken of him has been posted at military installations worldwide as an example of courage, selflessness, and service to others. Kasal received the Navy Cross, the Marine Corps’ second-highest medal for valor, though many feel that he should have been awarded the Medal of Honor.
Critiques state that these inconsistencies are evident if you analyze how medals are issued from war to war is to compare the numbers and types of medals to the number of service members killed. Since the start of fighting in October 2001, more than 3,930 U.S. troops have died in the Afghanistan and Iraq wars. In the Battle of Mogadishu in Somalia in 1993, 18 U.S. Army Rangers and Delta Force soldiers were killed. The number of Medals of Honor issued for Iraq and Afghanistan: Two — the same as for Mogadishu. The Vietnam War had 246 Medal of Honor recipients, one for every 237 troops killed. In Iraq and Afghanistan, the ratio is almost 1-to-2,000. Others point out that the reason for fewer Medals of Honor has been that soldiers are more likely to be killed by a roadside bomb than to be engaged in close combat. This results in less opportunity for people to perform heroic action thereby limiting the opportunity for individual medals.
Critiques claim that there was plenty of close combat, especially during the early invasion of Iraq, but blame the Bush administration and the general public on downplaying the unpopular war. They suggest that a desire to highlight how well the war was going in its first weeks led military and government officials to play down acts of heroism performed during fierce fighting.
These accusations have prompted demands for a congressional hearing on medal reform, and the Pentagon is conducting its first major review of its awards and decorations manual in more than 10 years. I do not know if a consistency is possible in a system limited by subjectivity, but it is definitely important that we give our men and women their due.
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Comments: 12
Or a common criminal
Ever sneaked up on you
Stuck a weapon in your back
And demanded
"Your medal or your life"?
There isn't enough metal
Buried in the world
To create all of the medals
Due all people
Who day and night
Put their lives on the line
So the general populace
Can continue to enjoy
Its freedom,
Independence,
And Constitutional
Rights.
I think some of it is the "unwritten" rules of awards and decorations. It's like oh if you aren't this rank than you aren't entitled to this award or decoration even if you deserve it. Then if you are this rank you automatically get this one purely because of your rank. If they were to award something lower than that then you must have screwed up.
My understanding is that up to 50 soldiers, sailors, marines and airmen are currently under consideration for the Medal of Honor. As you know doubt know, Army Man, anything above an AAM or ACM requires a lot of paperwork. For a soldier to earn a Medal of Honor, two witnesses must give statements regarding the act. The soldier had to undertake the act knowing that it was at great personal risk.
I hope that we will see more recipients and their stories in the future months.
Only one WOMAN, Dr. Mary Edwards Walker (Civil War) has ever received the Medal of Honor. There are, however, the names of TWO women on the Roll of Honor. During the Vietnam War Marine Captain Jay R. Vargas received the Medal of Honor. Before his award could be presented to him his mother passed away at home in Arizona. Vargas requested that his mother's name be engraved on the back of his Medal of Honor instead of his own. President Nixon honored that loving request and the name of M. Sando Vargas....Jay Vargas' mother...was added to the Honor Roll.
The youngest person ever to receive the Medal of Honor was probably William "Willie" Johnston, who earned the Medal during the Civil War just prior to his 12th birthday and received his award 6 weeks after his 13th. The oldest recipient was probably General Douglas MacArthur who was 62 years old when he earned the Medal. World War II hero Jack Lucas became the youngest man in THIS CENTURY to receive the award when he threw is body over TWO grenades at Iwo Jima just 5 days after his 17th birthday. (At the time of his heroism he had already been in the Marine Corps for THREE years.
The last Medal of Honor action of the Vietnam War occured on Halloween night in 1972 when Navy SEAL Michael E. Thornton risked his own life to rescue his wounded team leader. His team leader, Navy Lt. Thomas R. Norris had been submitted for the Medal of Honor for his own heroic actions just 6 months earlier. It was the only time since the Korean Incursion of 1817 that a Meal of Honor was awarded for saving the life of a fellow Medal recipient (though Mr. Norris did not receive his award until 1976).
Don't really know what to say about this one. But I would like to say that I oppose the war in Iraq with all my heart and soul. And my passion for this stand is BECAUSE of my sense of awe and admiration for the men and women who have voluteered to defend our nation. The real dishonor is using our finest MOST honorable citizens (our military) for this unwarranted war of ideology.
They wrote it to Jill Edwards, student at the University of Washington, who did not want to honor Medal of Honor winner USMC Colonel Greg Boyington.
Ms. Edwards, other students and faculty do not think those who serve in the U.S. armed services are good role models.
----------------------------------------------------------------------------------------------------------------------------
To: Jill Edwards, Student, University of Washington
Sheep, Wolves, and Sheepdogs
Miss Edwards, I read of your student activity regarding the proposed memorial to Colonel Greg Boyington, USMC, and a Medal of Honor winner. I suspect you will receive many angry emails from conservative people like me.
You may be too young to appreciate fully the sacrifices of generations of servicemen and servicewomen on whose shoulders you and your fellow students stand. I forgive you for the untutored ways of youth and your naivete. It may be that you are simply a sheep. There's no dishonor in being a sheep, as long as you know and accept what you are.
William J. Bennett, in a lecture to the United States Naval Academy November 24, 1997, said "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident. We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people, not capable of hurting each other except by accident or under extreme provocation. They are sheep.
Then there are the wolves who feed on the sheep without mercy. Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that, or pretend it is not so, you become a sheep. There is no safety in denial.
Then there are sheepdogs, and I'm a sheepdog. I live to protect the flock and confront the wolf. If you have no capacity for violence, then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined [yourself as] an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the unsheltered path.
Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
We know that the sheep live in denial, that is what makes them sheep.
They do not want to believe that there is evil in the world They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms, and fire exits throughout their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kids' school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard. So they choose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot, and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic, such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land.
They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports, in camouflage fatigues, holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go Baa. Until the wolf shows up Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them.
This is how the little lambs feel about their sheepdog, when the wolf is at the door. Look at what happened after September 11, 2001, when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be.
Also understand that a sheepdog is a funny critter. He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed, right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day.
After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America, said "Thank God I wasn't on one of those planes" The sheepdogs, the warriors, said "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." You want to be able to make a difference. There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that would destroy 98 percent of the population.
Research was conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders, and killing law enforcement officers. The vast majority said they specifically targeted victims by body language:
Slumped walk, passive behavior, and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep, and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When they learned of the other three passenger planes that had been used as weapons, Todd and the other passengers confronted the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people, and parents - from sheep to sheepdogs - and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
Edmund Burke said "There is no safety for honest men except by believing all possible evil of evil men." Here is the point I want to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature, the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They don't have a choice.
But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision. If you want to be a sheep, then you can be a sheep - and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die, if there is not a sheepdog there to protect you.
If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down, and you will never have rest, safety, trust, or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip, and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
This business of being a sheep or a sheepdog is not a yes/no dichotomy.
It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep, and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between.
Since 9/11, almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously.
Its OK to be a sheep, but do not kick the sheepdog. Indeed, the sheepdog may just run a little harder, strive to protect a little better, and be fully prepared to pay an ultimate price in battle and spirit with the sheep moving from "baa" to "thanks."
We do not call for gifts or freedoms beyond our lot. We just need a small pat on the head, a smile, and a thank you, to fill the emotional tank which is drained protecting the sheep. And, when our number is called by The Almighty, and day retreats into night, a small prayer before the heavens just may be in order to say thanks for letting you continue to be a sheep. And be grateful for the millions of American sheepdogs who permit you the freedom to express even bad ideas.
Charles Grennel
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You are using 1% of 1 GB
This letter was written by Charles Grennel and his comrades, veterans of the Global War On Terror. Grennel is an Army Reservist who spent two years in Iraq and was a principal in putting together the first Iraq elections in January 2005.
They wrote it to Jill Edwards, student at the University of Washington, who did not want to honor Medal of Honor winner USMC Colonel Greg Boyington.
Ms. Edwards, other students and faculty do not think those who serve in the U.S. armed services are good role models.
----------------------------------------------------------------------------------------------------------------------------
To: Jill Edwards, Student, University of Washington
Sheep, Wolves, and Sheepdogs
Miss Edwards, I read of your student activity regarding the proposed memorial to Colonel Greg Boyington, USMC, and a Medal of Honor winner. I suspect you will receive many angry emails from conservative people like me.
You may be too young to appreciate fully the sacrifices of generations of servicemen and servicewomen on whose shoulders you and your fellow students stand. I forgive you for the untutored ways of youth and your naivete. It may be that you are simply a sheep. There's no dishonor in being a sheep, as long as you know and accept what you are.
William J. Bennett, in a lecture to the United States Naval Academy November 24, 1997, said "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident. We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people, not capable of hurting each other except by accident or under extreme provocation. They are sheep.
Then there are the wolves who feed on the sheep without mercy. Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that, or pretend it is not so, you become a sheep. There is no safety in denial.
Then there are sheepdogs, and I'm a sheepdog. I live to protect the flock and confront the wolf. If you have no capacity for violence, then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined [yourself as] an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the unsheltered path.
Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
We know that the sheep live in denial, that is what makes them sheep.
They do not want to believe that there is evil in the world They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms, and fire exits throughout their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kids' school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard. So they choose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot, and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic, such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land.
They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports, in camouflage fatigues, holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go Baa. Until the wolf shows up Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them.
This is how the little lambs feel about their sheepdog, when the wolf is at the door. Look at what happened after September 11, 2001, when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be.
Also understand that a sheepdog is a funny critter. He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed, right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day.
After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America, said "Thank God I wasn't on one of those planes" The sheepdogs, the warriors, said "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." You want to be able to make a difference. There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that would destroy 98 percent of the population.
Research was conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders, and killing law enforcement officers. The vast majority said they specifically targeted victims by body language:
Slumped walk, passive behavior, and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep, and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When they learned of the other three passenger planes that had been used as weapons, Todd and the other passengers confronted the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people, and parents - from sheep to sheepdogs - and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
Edmund Burke said "There is no safety for honest men except by believing all possible evil of evil men." Here is the point I want to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature, the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They don't have a choice.
But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision. If you want to be a sheep, then you can be a sheep - and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die, if there is not a sheepdog there to protect you.
If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down, and you will never have rest, safety, trust, or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip, and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
This business of being a sheep or a sheepdog is not a yes/no dichotomy.
It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep, and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between.
Since 9/11, almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously.
Its OK to be a sheep, but do not kick the sheepdog. Indeed, the sheepdog may just run a little harder, strive to protect a little better, and be fully prepared to pay an ultimate price in battle and spirit with the sheep moving from "baa" to "thanks."
We do not call for gifts or freedoms beyond our lot. We just need a small pat on the head, a smile, and a thank you, to fill the emotional tank which is drained protecting the sheep. And, when our number is called by The Almighty, and day retreats into night, a small prayer before the heavens just may be in order to say thanks for letting you continue to be a sheep. And be grateful for the millions of American sheepdogs who permit you the freedom to express even bad ideas.
Charles Grennel
Move to: Drafts Sent Mail Trash [New Folder] Prev | Next
You are using 1% of 1 GB
This letter was written by Charles Grennel and his comrades, veterans of the Global War On Terror. Grennel is an Army Reservist who spent two years in Iraq and was a principal in putting together the first Iraq elections in January 2005.
They wrote it to Jill Edwards, student at the University of Washington, who did not want to honor Medal of Honor winner USMC Colonel Greg Boyington.
Ms. Edwards, other students and faculty do not think those who serve in the U.S. armed services are good role models.
----------------------------------------------------------------------------------------------------------------------------
To: Jill Edwards, Student, University of Washington
Sheep, Wolves, and Sheepdogs
Miss Edwards, I read of your student activity regarding the proposed memorial to Colonel Greg Boyington, USMC, and a Medal of Honor winner. I suspect you will receive many angry emails from conservative people like me.
You may be too young to appreciate fully the sacrifices of generations of servicemen and servicewomen on whose shoulders you and your fellow students stand. I forgive you for the untutored ways of youth and your naivete. It may be that you are simply a sheep. There's no dishonor in being a sheep, as long as you know and accept what you are.
William J. Bennett, in a lecture to the United States Naval Academy November 24, 1997, said "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident. We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people, not capable of hurting each other except by accident or under extreme provocation. They are sheep.
Then there are the wolves who feed on the sheep without mercy. Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that, or pretend it is not so, you become a sheep. There is no safety in denial.
Then there are sheepdogs, and I'm a sheepdog. I live to protect the flock and confront the wolf. If you have no capacity for violence, then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined [yourself as] an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the unsheltered path.
Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
We know that the sheep live in denial, that is what makes them sheep.
They do not want to believe that there is evil in the world They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms, and fire exits throughout their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kids' school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard. So they choose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot, and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic, such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land.
They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports, in camouflage fatigues, holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go Baa. Until the wolf shows up Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them.
This is how the little lambs feel about their sheepdog, when the wolf is at the door. Look at what happened after September 11, 2001, when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be.
Also understand that a sheepdog is a funny critter. He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed, right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day.
After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America, said "Thank God I wasn't on one of those planes" The sheepdogs, the warriors, said "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." You want to be able to make a difference. There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that would destroy 98 percent of the population.
Research was conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders, and killing law enforcement officers. The vast majority said they specifically targeted victims by body language:
Slumped walk, passive behavior, and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep, and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When they learned of the other three passenger planes that had been used as weapons, Todd and the other passengers confronted the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people, and parents - from sheep to sheepdogs - and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
Edmund Burke said "There is no safety for honest men except by believing all possible evil of evil men." Here is the point I want to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature, the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They don't have a choice.
But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision. If you want to be a sheep, then you can be a sheep - and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die, if there is not a sheepdog there to protect you.
If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down, and you will never have rest, safety, trust, or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip, and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
This business of being a sheep or a sheepdog is not a yes/no dichotomy.
It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep, and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between.
Since 9/11, almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously.
Its OK to be a sheep, but do not kick the sheepdog. Indeed, the sheepdog may just run a little harder, strive to protect a little better, and be fully prepared to pay an ultimate price in battle and spirit with the sheep moving from "baa" to "thanks."
We do not call for gifts or freedoms beyond our lot. We just need a small pat on the head, a smile, and a thank you, to fill the emotional tank which is drained protecting the sheep. And, when our number is called by The Almighty, and day retreats into night, a small prayer before the heavens just may be in order to say thanks for letting you continue to be a sheep. And be grateful for the millions of American sheepdogs who permit you the freedom to express even bad ideas.
Charles Grennel
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This letter was written by Charles Grennel and his comrades, veterans of the Global War On Terror. Grennel is an Army Reservist who spent two years in Iraq and was a principal in putting together the first Iraq elections in January 2005.
They wrote it to Jill Edwards, student at the University of Washington, who did not want to honor Medal of Honor winner USMC Colonel Greg Boyington.
Ms. Edwards, other students and faculty do not think those who serve in the U.S. armed services are good role models.
----------------------------------------------------------------------------------------------------------------------------
To: Jill Edwards, Student, University of Washington
Sheep, Wolves, and Sheepdogs
Miss Edwards, I read of your student activity regarding the proposed memorial to Colonel Greg Boyington, USMC, and a Medal of Honor winner. I suspect you will receive many angry emails from conservative people like me.
You may be too young to appreciate fully the sacrifices of generations of servicemen and servicewomen on whose shoulders you and your fellow students stand. I forgive you for the untutored ways of youth and your naivete. It may be that you are simply a sheep. There's no dishonor in being a sheep, as long as you know and accept what you are.
William J. Bennett, in a lecture to the United States Naval Academy November 24, 1997, said "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident. We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people, not capable of hurting each other except by accident or under extreme provocation. They are sheep.
Then there are the wolves who feed on the sheep without mercy. Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that, or pretend it is not so, you become a sheep. There is no safety in denial.
Then there are sheepdogs, and I'm a sheepdog. I live to protect the flock and confront the wolf. If you have no capacity for violence, then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined [yourself as] an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the unsheltered path.
Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
We know that the sheep live in denial, that is what makes them sheep.
They do not want to believe that there is evil in the world They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms, and fire exits throughout their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kids' school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard. So they choose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot, and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic, such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land.
They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports, in camouflage fatigues, holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go Baa. Until the wolf shows up Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them.
This is how the little lambs feel about their sheepdog, when the wolf is at the door. Look at what happened after September 11, 2001, when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be.
Also understand that a sheepdog is a funny critter. He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed, right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day.
After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America, said "Thank God I wasn't on one of those planes" The sheepdogs, the warriors, said "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." You want to be able to make a difference. There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that would destroy 98 percent of the population.
Research was conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders, and killing law enforcement officers. The vast majority said they specifically targeted victims by body language:
Slumped walk, passive behavior, and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep, and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When they learned of the other three passenger planes that had been used as weapons, Todd and the other passengers confronted the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people, and parents - from sheep to sheepdogs - and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
Edmund Burke said "There is no safety for honest men except by believing all possible evil of evil men." Here is the point I want to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature, the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They don't have a choice.
But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision. If you want to be a sheep, then you can be a sheep - and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die, if there is not a sheepdog there to protect you.
If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down, and you will never have rest, safety, trust, or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip, and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
This business of being a sheep or a sheepdog is not a yes/no dichotomy.
It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep, and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between.
Since 9/11, almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously.
Its OK to be a sheep, but do not kick the sheepdog. Indeed, the sheepdog may just run a little harder, strive to protect a little better, and be fully prepared to pay an ultimate price in battle and spirit with the sheep moving from "baa" to "thanks."
We do not call for gifts or freedoms beyond our lot. We just need a small pat on the head, a smile, and a thank you, to fill the emotional tank which is drained protecting the sheep. And, when our number is called by The Almighty, and day retreats into night, a small prayer before the heavens just may be in order to say thanks for letting you continue to be a sheep. And be grateful for the millions of American sheepdogs who permit you the freedom to express even bad ideas.
Charles Grennel
Move to: Drafts Sent Mail Trash [New Folder] Prev | Next
You are using 1% of 1 GB
This letter was written by Charles Grennel and his comrades, veterans of the Global War On Terror. Grennel is an Army Reservist who spent two years in Iraq and was a principal in putting together the first Iraq elections in January 2005.
They wrote it to Jill Edwards, student at the University of Washington, who did not want to honor Medal of Honor winner USMC Colonel Greg Boyington.
Ms. Edwards, other students and faculty do not think those who serve in the U.S. armed services are good role models.
----------------------------------------------------------------------------------------------------------------------------
To: Jill Edwards, Student, University of Washington
Sheep, Wolves, and Sheepdogs
Miss Edwards, I read of your student activity regarding the proposed memorial to Colonel Greg Boyington, USMC, and a Medal of Honor winner. I suspect you will receive many angry emails from conservative people like me.
You may be too young to appreciate fully the sacrifices of generations of servicemen and servicewomen on whose shoulders you and your fellow students stand. I forgive you for the untutored ways of youth and your naivete. It may be that you are simply a sheep. There's no dishonor in being a sheep, as long as you know and accept what you are.
William J. Bennett, in a lecture to the United States Naval Academy November 24, 1997, said "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident. We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people, not capable of hurting each other except by accident or under extreme provocation. They are sheep.
Then there are the wolves who feed on the sheep without mercy. Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that, or pretend it is not so, you become a sheep. There is no safety in denial.
Then there are sheepdogs, and I'm a sheepdog. I live to protect the flock and confront the wolf. If you have no capacity for violence, then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined [yourself as] an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the unsheltered path.
Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.
We know that the sheep live in denial, that is what makes them sheep.
They do not want to believe that there is evil in the world They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms, and fire exits throughout their kids' schools. But many of them are outraged at the idea of putting an armed police officer in their kids' school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard. So they choose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, cannot, and will not ever harm the sheep. Any sheepdog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic, such as ours. Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land.
They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports, in camouflage fatigues, holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go Baa. Until the wolf shows up Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them.
This is how the little lambs feel about their sheepdog, when the wolf is at the door. Look at what happened after September 11, 2001, when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be.
Also understand that a sheepdog is a funny critter. He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed, right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day.
After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America, said "Thank God I wasn't on one of those planes" The sheepdogs, the warriors, said "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." You want to be able to make a difference. There is nothing morally superior about the sheepdog, the warrior, but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that would destroy 98 percent of the population.
Research was conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders, and killing law enforcement officers. The vast majority said they specifically targeted victims by body language:
Slumped walk, passive behavior, and lack of awareness. They chose their victims like big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep, and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When they learned of the other three passenger planes that had been used as weapons, Todd and the other passengers confronted the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people, and parents - from sheep to sheepdogs - and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
Edmund Burke said "There is no safety for honest men except by believing all possible evil of evil men." Here is the point I want to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature, the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They don't have a choice.
But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision. If you want to be a sheep, then you can be a sheep - and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die, if there is not a sheepdog there to protect you.
If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down, and you will never have rest, safety, trust, or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip, and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
This business of being a sheep or a sheepdog is not a yes/no dichotomy.
It is not an all-or-nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep, and on the other end is the ultimate warrior. Few people exist completely on one end or the other. Most of us live somewhere in between.
Since 9/11, almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously.
Its OK to be a sheep, but do not kick the sheepdog. Indeed, the sheepdog may just run a little harder, strive to protect a little better, and be fully prepared to pay an ultimate price in battle and spirit with the sheep moving from "baa" to "thanks."
We do not call for gifts or freedoms beyond our lot. We just need a small pat on the head, a smile, and a thank you, to fill the emotional tank which is drained protecting the sheep. And, when our number is called by The Almighty, and day retreats into night, a small prayer before the heavens just may be in order to say thanks for letting you continue to be a sheep. And be grateful for the millions of American sheepdogs who permit you the freedom to express even bad ideas.
Charles Grennel
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