What is addressed here is the channeling of motivational energy.
Energy is like a river whose waters can be channeled to serve many purposes. Consciousness is a channel of many possibilities. Human potentials come to be realized when they are watered by channels of consciousness. How does channeling happen? It happens when intention is purposely motivated to accomplish a specific objective. The more we focus our attention and intention toward some purposeful achievement in life, the more we become human. What are purposeful achievements? They are achievements that serve personal and social wellbeing. Purposeful achievements do not frustrate either the wellbeing of individuals, whether female or male, or society.
The channeling of energy can be positive (purposeful) or negative (not purposeful). Genes (nature) and memes (nurture) impact on motivational energy. The gendered persona is differentiated by genetic qualification (nature) and memetic nurture—the collaborative doing of Faith and Reason.
The new Trinitarian analogy in motivational channeling is: mutuality, complementarity and subsidiarity. 1) The functional "mutuality" of Faith and Reason has them on a continuing basis radically dependent on each other—Reason informing faith, Faith informing Reason. 2) The working of Faith and Reason is a partnership of "complementarity" in which each partner contributes unique complements by which both interact effectively. 3) The holistic function of consciousness/conscience supposes their effective collaboration at every process level ("subsidiarity"), such that by effective process function at each step, the resolution of challenges is accomplished "ad hoc" with the resources and intelligence at hand. In natural evolution, vital economies in web ecologies depend on effective mutuality, complementarity and subsidiarity—what is symbiosis. This paradigm applies equally to human institutions, including Church.
The imperial culture of "dominion theology" does not work. It is a dead lucifer. The human mind does not comprehend Absolute Truth in actuality. It acquires truth subjectively, incrementally, and to the extent that Faith and Reason effectively inform each other in the manner of the Trinitarian Analog.

