Is Kinetic Energy All Physics?

                               Is Kinetic Energy All Physics?

    I do not know what role God has for me to play in the blue galaxy with the calendar sun, but I do know that by separating ideas into trivial and important, passive and active, and into ideas dealt with by the root word parts and origins in etymologies, it is just human nature to analyze.

     For example, there are two Latin origins of the word religion, relegere and religare. Relegere means to rehearse or to execute painstakingly and religare means to bind, meanings coinciding to 'liturgy' and 'fellowship'. If the nature of people is to symbolze to communicate, their psychology is to behave. Meanings of ideas are reducible to the commonplace. The word 'regular' sounds like execute painstakingly and bind, and can also symbolize liturgy and fellowship in the simplest sense.

     Consider then, the alikeness of kinetics', 'kinesics', 'kinethesis', and 'kinesiology'. All have the root word 'kine-' from kine and kinema (Gr.) meaning movement.

     Kinematics is the study of motion without reference to specific bodies of matter or particular forms. Kinetic energy, from kinetikos  (Gr.)  meaning putting into motion, is the capabilty of an object in motion to do work, mv2/2. Kinesiology is the study of human motion and kinethesis is the sensing of movement, or muscle sense (afferent nerves are responsible for this function).

     If you understand these concepts, it follows that religion can be the greatest variety compatible with the best harmony that includes the Ontological Argument, or God is a perfect being and existence is part of perfection. Thus, our idea of God is there is necessarily an existent being. This argument or proof is by Anselm, Descartes, Aquinas and most theologians. Hence, 'ontologism' is the doctrine that human beings have an intuitive knowledge of God and that this knowledge is the
basis of all other knowledge.

     The concept of religion, although it covers a vast repertoire of moral and historical knowledge, can be narrowed down to appreciation by which belief is not held to an 'execution of painstaking rehearsal' in order to believe and feel faith. Sometimes it is the profundity of speed and motion because the world around us demands alacrity when humans are the conductors of the largeness of the territory to this discovery, although this in itself is possible by comprehension.

       Breakers pound the shores of bodies of water and we realize how much movement and massive movement is a part of every day on this earth. It is profound. We use our autoimmune systems without realizing how much the advent of atomic technology has yet to explain the atomic world of atoms speeding to imagine automation, one with automation's own reflexes of technology. The vaccines are in conflict with inebriation that accepts the vaccine.

     Entrapment in a virus, by lowered resistance to illness and contagion began to have a ratio around me that argued for resistance to 'normalcy' that doesn't stand up to 'perfection'. It argues this: Why involve a perfectly healthy people in a normal people's illness? The answer of course is germs spread, regardless of social creed. Then, the reactions to vaccine are possible conflict with whether the patient has been vaccinated for flu. Do the smallpox vaccine recipients with negative side effects have flu vaccinations? What does this have to do with spacing the vaccinations?

     Yet, we are still only human beings. For example, the thoughts that transcend the traditional and generally accepted notions of idealization and conceptualization, concepts belonging to only erudite psychology and philosophy for most of us, are the 'separatist' voice and the voice that no one has ever heard of before. It has a way of shocking the normal thought processes we have daily with the obvious and practicalness of logic we never dreamed would be enhanced.

     'She' and 'he' are still mandatory separate groups in Arab countries. The moral object of separate groups is purity and obedience, but the effect is magical. Hence, we have other peoples raising their voice and voices--filtering the elusive object of reason and morality, but which behaves more like vanity. So, there we are on the shore of the great earth, while waves of atmospheres from the galaxy wash over it. We are all singing our stubborn bigotry and stubborn mentalities, and the intellectual purpose is vainglory. Not only this, it is all under one God. This is exactly why it is possible to witness, in the universe beyond the normal thought, the obvious connecting of reason expanding the use of ordinary ideas.

     Therefore, atomically speaking, the smallest of energy units contributing to the completion of a larger picture, where the unique vision becomes evident, is the weight of the ordinary--or the substantiation for the normal realm of ideas lies in the obvious, where it is felt well. Being itself thus practical, it becomes the factor of a product, hence the agility of microthought and microevidence. Microthought and microevidence have, societally, the qualities of desired distinction that few can ever possess, although everyone is vain.

     Compared to this may be popular songs are important. We usually sing them understanding pop music is a message and aggregate it into the manifest. Perhaps this explains why groups are optionally thought to be true cultures or boring.

     Morality has meaning for all. There is moral and there is value morality. Microevidence and morality expand thought, becoming the simplicity of having something that is only true explained. Hence, the worship of ideas and the worship of philosophy can survive. The two ideas are the most desirable reasoning.       

SEP Updated 1/8/2006